A Light in the Darkness:  Janusz Korczak, His Orphans, and the Holocaust, by Albert Marrin. Alfred A. Knopf, publisher.  New York.  388 pages.  Hardback, $19.99

Janusz Korczak’s dedication to orphaned children during World War II serves as a reminder of the good one person can do in this world.

Henryk Goldszmit, known by his pen name, Janusz Korczak, was a quiet, unassuming doctor, veteran, respected author, director of a children’s home—and a Jew in Poland at a time when Nazi ideology was on the rise in neighboring Germany. Considered a pioneer in child psychology, Korczak and his chief assistant, Stefania Wilczyńska, operated Dom Sierot, a home for orphans in Warsaw, guided by the philosophy that children were worthy of respect as whole beings, not just future adults, and deserving of autonomy and self-determination. Unfortunately, Korczak and his beloved children died in the gas chambers of Treblinka in 1942.

Kor­czak was raised in emo­tion­al pover­ty. Not allowed to play with oth­er chil­dren, he was fre­quent­ly crit­i­cized by both of his parents and felt that adults lacked respect for chil­dren. When his father was com­mit­ted to an insane asy­lum and took his own life, the fam­i­ly lost all their mon­ey and at eigh­teen years old, Kor­czak was respon­si­ble for sup­port­ing his moth­er and sis­ter. Drawing on his troubled, isolated childhood, he became a pedi­a­tri­cian and cham­pi­oned children’s rights. He left a high­ly suc­cess­ful pedi­atric prac­tice to become the direc­tor of a Jew­ish orphan­age in War­saw, which lat­er became part of the ghet­to.

In con­trast, Hitler, who also expe­ri­enced an unpleas­ant child­hood, became a pur­vey­or of hate and destruc­tion. While Kor­czak trea­sured chil­dren and pro­mot­ed their rights, Mar­rin points out that Hitler, on the oth­er hand, saw chil­dren as objects to be bru­tal­ly mold­ed into ​“beasts of prey,” pre­vent­ed from expe­ri­enc­ing ten­der­ness or devel­op­ing inde­pen­dent thought. ​“Hitler believed the young were not pre­cious in them­selves, but objects to be mold­ed to serve his ide­ol­o­gy.

A sig­nif­i­cant part of the book spot­lights the War­saw ghet­to. Its cre­ation, life within its dis­heart­en­ing walls, the revolt of a handful of under-equipped, mal­nour­ished hero­ic inhab­i­tants, and the ulti­mate destruc­tion of the entire ghet­to are explained in well-doc­u­ment­ed detail.

For those in our child care agencies, Korczak view of children is one we need to have – that children are valuable in and of themselves.

The focus on the value of human life and the vulnerability of children is welcome. The movie also shows the story of a community working together to combat this evil situation. These families are unable to handle all these foster kids alone; however, when they come together as a church and town community, they do great things. These people showed radical love to these children by welcoming them into their homes, and this film tells that story in an inspiring way, but also in a way that feels very real and true to life, not sugarcoating the difficulties but showing how people can and did overcome them. The film makers did not try and make adoption look easy. As explained in the movie, we have not been created to live easy lives.  We live to carry the burden of others like Christ did.  Mr. and Mrs. Martin and their congregation show us what this looks like.

This is an important movie to give the average person a glimpse of the of an often-overlooked problem, while focusing on the power of God.

This is a motivating movie for all Christians. It would be a good movie to show any house parents you might be interviewing, if they have never fostered or adopted children.